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	<title>Cup of Jough</title>
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	<description>I am Jough.  Hear me roar...  RAWR!!!!</description>
	<pubDate>Sun, 27 Jun 2010 13:01:24 +0000</pubDate>
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		<title>Paul Tillich: 1,2,3,4</title>
		<link>http://www.pentony.org/wordpress/?p=102</link>
		<comments>http://www.pentony.org/wordpress/?p=102#comments</comments>
		<pubDate>Sat, 26 May 2007 23:43:05 +0000</pubDate>
		<dc:creator>jough</dc:creator>
		
		<category><![CDATA[In Search of Self]]></category>

		<category><![CDATA[Who Is Jesus?]]></category>

		<guid isPermaLink="false">http://www.pentony.org/wordpress/?p=102</guid>
		<description><![CDATA[When I think of the existential theology of Paul Tillich I&#8217;m forced to try to simplify so my tiny brain won&#8217;t be traumatized. My personal organization of his thought goes like this 1) God is the Ground of all Being, 2) Existential questions arising from human&#8217;s estrangement from their being can be correlated to theological [...]]]></description>
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		<title>John Hick: God Has Many Names</title>
		<link>http://www.pentony.org/wordpress/?p=96</link>
		<comments>http://www.pentony.org/wordpress/?p=96#comments</comments>
		<pubDate>Thu, 01 Mar 2007 16:09:23 +0000</pubDate>
		<dc:creator>jough</dc:creator>
		
		<category><![CDATA[Books]]></category>

		<category><![CDATA[Who Can Be Saved?]]></category>

		<category><![CDATA[Who Is Jesus?]]></category>

		<guid isPermaLink="false">http://www.pentony.org/wordpress/?p=96</guid>
		<description><![CDATA[According to John Hick, the reason God has many names is that since God&#8217;s general revelation is revealed to everyone the world&#8217;s religions sprang up as different responses to the divine reality, embodying different perceptions which have been formed in different cultural and historical circumstances. All of these perceptions have their strengths and weaknesses and [...]]]></description>
		<wfw:commentRss>http://www.pentony.org/wordpress/?feed=rss2&amp;p=96</wfw:commentRss>
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		<item>
		<title>Post-evangelical</title>
		<link>http://www.pentony.org/wordpress/?p=92</link>
		<comments>http://www.pentony.org/wordpress/?p=92#comments</comments>
		<pubDate>Sat, 27 Jan 2007 22:37:51 +0000</pubDate>
		<dc:creator>jough</dc:creator>
		
		<category><![CDATA[Culture]]></category>

		<category><![CDATA[General]]></category>

		<category><![CDATA[Rethinking Afterlife]]></category>

		<category><![CDATA[Who Can Be Saved?]]></category>

		<guid isPermaLink="false">http://www.pentony.org/wordpress/?p=92</guid>
		<description><![CDATA[Here are some good links on the phrase &#8220;post-evangelical&#8221;. The prefix &#8220;post&#8221; shouldn&#8217;t automatically be associated with post-modernism because it usually means &#8220;as a reaction to&#8221;; i.e. post-modernism is a reaction to modernism.
internetmonk
He gives a definition of &#8220;evangelical&#8221; and talks about why evangelicalism and protestantism is coming to a conclusion. The last third he talks [...]]]></description>
		<wfw:commentRss>http://www.pentony.org/wordpress/?feed=rss2&amp;p=92</wfw:commentRss>
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		<item>
		<title>&#8220;All&#8221;, Free Will, etc&#8230;</title>
		<link>http://www.pentony.org/wordpress/?p=81</link>
		<comments>http://www.pentony.org/wordpress/?p=81#comments</comments>
		<pubDate>Wed, 28 Jun 2006 20:30:25 +0000</pubDate>
		<dc:creator>jough</dc:creator>
		
		<category><![CDATA[Rethinking Afterlife]]></category>

		<guid isPermaLink="false">http://www.pentony.org/wordpress/?p=81</guid>
		<description><![CDATA[Okay, I&#8217;ve spent some time talking about the scriptures that are typically used to support a view of everlasting torment in the afterlife.  Here are some scriptures that are used to support universal reconciliation.  Interesting to think about if nothing else&#8230;
Rom 5:18-20 So then as through one transgression [Adam's] there resulted condemnation to [...]]]></description>
		<wfw:commentRss>http://www.pentony.org/wordpress/?feed=rss2&amp;p=81</wfw:commentRss>
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		<title>Hell in the Gospel of Matthew</title>
		<link>http://www.pentony.org/wordpress/?p=82</link>
		<comments>http://www.pentony.org/wordpress/?p=82#comments</comments>
		<pubDate>Tue, 20 Jun 2006 23:30:42 +0000</pubDate>
		<dc:creator>jough</dc:creator>
		
		<category><![CDATA[Books]]></category>

		<category><![CDATA[Rethinking Afterlife]]></category>

		<guid isPermaLink="false">http://www.pentony.org/wordpress/?p=82</guid>
		<description><![CDATA[Matt 5:22 &#8220;&#8230;and if you say &#8216;you fool&#8217; you will be liable to the hell of fire&#8221;.  Remembering first that Jesus calls the Pharisees all kind of names, including &#8220;fool&#8221; in Matt 23:17, it is obvious Jesus isn&#8217;t speaking literally.  The point Matthew is making here is that he is defining Jesus as [...]]]></description>
		<wfw:commentRss>http://www.pentony.org/wordpress/?feed=rss2&amp;p=82</wfw:commentRss>
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		<item>
		<title>Hell in the Gospel of Luke</title>
		<link>http://www.pentony.org/wordpress/?p=80</link>
		<comments>http://www.pentony.org/wordpress/?p=80#comments</comments>
		<pubDate>Fri, 16 Jun 2006 20:36:37 +0000</pubDate>
		<dc:creator>jough</dc:creator>
		
		<category><![CDATA[Books]]></category>

		<category><![CDATA[Rethinking Afterlife]]></category>

		<guid isPermaLink="false">http://www.pentony.org/wordpress/?p=80</guid>
		<description><![CDATA[I&#8217;ve been doing some thinking on Luke 16: 19-31. This is the story about the rich man and Lazarus.  The rich man died and went to Hades while Lazarus went to &#8220;Abraham&#8217;s bosom&#8221;.  Here is my current thinking on the parable. First off, I don&#8217;t think it&#8217;s a parable or narrative about the [...]]]></description>
		<wfw:commentRss>http://www.pentony.org/wordpress/?feed=rss2&amp;p=80</wfw:commentRss>
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		<item>
		<title>Hell in Hebrew Scripture</title>
		<link>http://www.pentony.org/wordpress/?p=79</link>
		<comments>http://www.pentony.org/wordpress/?p=79#comments</comments>
		<pubDate>Fri, 09 Jun 2006 03:04:13 +0000</pubDate>
		<dc:creator>jough</dc:creator>
		
		<category><![CDATA[Books]]></category>

		<category><![CDATA[Rethinking Afterlife]]></category>

		<guid isPermaLink="false">http://www.pentony.org/wordpress/?p=79</guid>
		<description><![CDATA[We are all probably aware of the fact that &#8220;Sheol&#8221; in Hebrew scripture is the usually translated as &#8220;the grave.&#8221;  The problem with saying that Sheol is Hell is that God is in Sheol.  Psalm 139:8 says, &#8220;If I ascend to Heaven you are there, if I make my bed in Sheol you [...]]]></description>
		<wfw:commentRss>http://www.pentony.org/wordpress/?feed=rss2&amp;p=79</wfw:commentRss>
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		<item>
		<title>What does Acts say about Hell?</title>
		<link>http://www.pentony.org/wordpress/?p=78</link>
		<comments>http://www.pentony.org/wordpress/?p=78#comments</comments>
		<pubDate>Wed, 07 Jun 2006 23:30:24 +0000</pubDate>
		<dc:creator>jough</dc:creator>
		
		<category><![CDATA[Books]]></category>

		<category><![CDATA[Rethinking Afterlife]]></category>

		<guid isPermaLink="false">http://www.pentony.org/wordpress/?p=78</guid>
		<description><![CDATA[I read Randy Klassen&#8217;s What Does The Bible Really Say About Hell? in which he tries to address all the main points in scripture that talk about Hell. It really seems to be written for fundamentalists or literalists that either believe in the traditional view of Hell or are struggling with it. 
Interestingly enough he [...]]]></description>
		<wfw:commentRss>http://www.pentony.org/wordpress/?feed=rss2&amp;p=78</wfw:commentRss>
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		<title>Talbot: TILoG V (Punishment, Forgiveness and Divine Justice)</title>
		<link>http://www.pentony.org/wordpress/?p=64</link>
		<comments>http://www.pentony.org/wordpress/?p=64#comments</comments>
		<pubDate>Mon, 20 Mar 2006 22:28:58 +0000</pubDate>
		<dc:creator>jough</dc:creator>
		
		<category><![CDATA[Books]]></category>

		<category><![CDATA[Rethinking Afterlife]]></category>

		<guid isPermaLink="false">http://blog.pentony.org/wordpress/?p=64</guid>
		<description><![CDATA[According to Augustine and other retributivists God has a conflict between his mercy nature and his justice nature. His roles as Divine Judge and his role as Divine Father. The conflict between these to roles or natures was resolved by the death of Jesus. The purpose of punishment is to satisfy the requirements of justice. [...]]]></description>
		<wfw:commentRss>http://www.pentony.org/wordpress/?feed=rss2&amp;p=64</wfw:commentRss>
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		<item>
		<title>Talbot: TILoG III</title>
		<link>http://www.pentony.org/wordpress/?p=61</link>
		<comments>http://www.pentony.org/wordpress/?p=61#comments</comments>
		<pubDate>Thu, 09 Mar 2006 16:09:58 +0000</pubDate>
		<dc:creator>jough</dc:creator>
		
		<category><![CDATA[Books]]></category>

		<category><![CDATA[Rethinking Afterlife]]></category>

		<guid isPermaLink="false">http://blog.pentony.org/wordpress/?p=61</guid>
		<description><![CDATA[Talbot next talks about how God is love.  &#8220;God is love&#8221; is a quality of God just like &#8220;God is omniscient&#8221; or &#8220;God is omnipresent&#8221;.  Just as God is always everywhere and always knows everything, God always loves everyone and his love does not diminish or change.
Apparently this was a problem for Calvin [...]]]></description>
		<wfw:commentRss>http://www.pentony.org/wordpress/?feed=rss2&amp;p=61</wfw:commentRss>
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